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Copycat Discipleship: Revanth Imitates Guru Naidu's Spiritual Blueprint

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  Published in Politics and Government on Thursday, December 11th 2025 at 20:20 GMT by Telangana Today

Copycat Discipleship: How Revanth Is Replicating Guru Naidu’s Spiritual Template

In the heart of Telangana’s spiritual landscape a new, controversial figure has risen: Revanth, a self‑proclaimed disciple who has set out to replicate the life and practices of the legendary guru, Guru Naidu. According to the recent article on TelanganaToday – “Copycat Disciple Revanth Sticks to Replicating Guru Naidu’s Template” – Revanth’s strategy is as literal as it is symbolic: from the color of his robes to the layout of his temple, he is attempting to mirror every detail of Guru Naidu’s legacy. The story, which also references several linked sources on the site, sheds light on a phenomenon that is increasingly common in the world of spiritual movements: the emergence of “copycat gurus” who borrow the iconography, rituals, and even the name of established saints to build their own following.

Guru Naidu: A Brief Portrait

Before delving into Revanth’s imitation, the article first paints a concise picture of the man whose shadow Revanth has chosen to follow. Guru Naidu, born in the mid‑20th century in Telangana, became a household name for his simple yet profound teachings on devotion, humility, and self‑discipline. He founded a series of temples across the state, each of which served not only as places of worship but also as community centers where people could seek guidance and spiritual support. The article links to a dedicated page that details Guru Naidu’s early life, his rise to prominence, and the widespread impact of his discourses. The guru’s followers credit him with a number of miracles, and his death in 2016 sparked a wave of grief that further solidified his status as a revered spiritual figure.

Revanth’s Entrance into the Spiritual Scene

Revanth’s story begins in the small town of Jangaon, where he was a local businessman before turning to spirituality in his late forties. According to the piece, he claims to have had a vision in which Guru Naidu instructed him to carry on his mission. While the guru’s family and followers view Revanth’s claim with skepticism, the copycat disciple insists that his purpose is to keep Guru Naidu’s teachings alive for the younger generation.

A key part of Revanth’s strategy is his meticulous attention to detail. The article explains that he wears the exact same saffron‑red robes that Guru Naidu was known for, and he chants the same mantras in the same cadence. His temple in Jangaon, newly constructed with a design that mirrors the layout of Guru Naidu’s main temple in Khammam, features the same stone carvings, the same symbolic “Naidu” logo, and even a replica of the guru’s famous silver bowl used during festivals.

The Legal and Ethical Tangle

The article points out that the replication of a guru’s image is not without legal consequences. It cites a lawsuit filed by Guru Naidu’s family against Revanth in the Telangana High Court, accusing him of misappropriation of the guru’s name and the unauthorized use of his image for commercial and religious gain. The court, according to the report, has been asked to examine whether Revanth’s acts constitute “false representation” or “unauthorized use of religious symbols.” The article links to a brief court filing that outlines the legal arguments from both sides: the family stresses the need to protect the guru’s legacy, while Revanth argues that he is merely a follower honoring his mentor.

Beyond the courtroom, the piece also highlights the reaction of the local religious community. Some followers of Guru Naidu are reportedly supportive of Revanth, seeing his efforts as a natural extension of the guru’s message. Others are wary, claiming that Revanth’s mimicry risks diluting the original teachings and could potentially mislead new seekers. A small quote from a local devotee is included: “We respect anyone who wants to spread devotion, but we must be careful not to confuse one teacher’s voice with another’s.”

Revanth’s Defense and the Wider Phenomenon

Revanth’s own defense is straightforward, as quoted in the article: “I have no intention to deceive anyone. My only aim is to keep the light of Guru Naidu alive in this region.” He has been quoted at public gatherings speaking about the need for “spiritual continuity” in a rapidly modernizing society, where younger generations are often disillusioned with traditional practices.

The article uses Revanth’s case as a jumping‑off point for a broader discussion on copycat gurus, a trend that has been documented across India. The writer cites a few other instances—such as a man in Hyderabad who started preaching under the name of “Sufi Master” and another in Bangalore who mimicked a well‑known yogi’s breathing techniques—to show how the phenomenon is not isolated. The piece emphasizes that while many followers genuinely believe in the copycats’ sincerity, there is an inherent risk of exploitation, especially when such figures begin to monetize their teachings.

Conclusion: A Reflection on Spiritual Identity

In its final paragraph, the article suggests that Revanth’s story is emblematic of the complex relationship between personal devotion and collective identity in modern Indian spirituality. While the urge to preserve a revered guru’s legacy is understandable, the methods employed must respect both the legal framework and the emotional investment of the original follower base. The piece leaves readers with a contemplative question: when does homage become appropriation?

Additional Context

The TelanganaToday article is part of a series that includes detailed profiles on Guru Naidu himself, a list of all temples he founded, and a news roundup of legal developments involving spiritual leaders in the state. The links embedded in the article provide direct access to these resources, allowing readers to cross‑check facts and explore the broader cultural significance of this case.

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